QUESTION:
1) What is the difference between the light that a person gains from the kav ohr EinSof (ray extending from the infinite light) and the kav of Adam Kadmon (ray that extends from Primordial Man, the perfected form of Creation in which man is perfect)? The kav (or kav ohr EinSof) is above a person and connects together the whole Creation, but Adam Kadmon also connects together the whole Creation. So how is the kav ohr EinSof above the level of Adam Kadmon?
2) The Rav said last year at the onset of corona that our current time period is where the light of the Radl”a (‘unknowable head’) is being shined upon the world, which leads us to the Geulah. Now recently [Q&A 14017 – End of Days 5781] the Rav has said that now the kav ohr EinSof is shining. Does that mean we have passed through the Radl”a and now we are found in the kav ohr EinSof?
3) What is the revelation of the ohr EinSof within our own experience of nefesh (the soul)? Does it mean the “Ain Od Milvado k’pshuto [the simple and literal understanding of Ain Od Milvado that there is no other reality than Hashem]?
2) The Rav said last year at the onset of corona that our current time period is where the light of the Radl”a (‘unknowable head’) is being shined upon the world, which leads us to the Geulah. Now recently [Q&A 14017 – End of Days 5781] the Rav has said that now the kav ohr EinSof is shining. Does that mean we have passed through the Radl”a and now we are found in the kav ohr EinSof?
3) What is the revelation of the ohr EinSof within our own experience of nefesh (the soul)? Does it mean the “Ain Od Milvado k’pshuto [the simple and literal understanding of Ain Od Milvado that there is no other reality than Hashem]?
ANSWER:
1) Adam Kadmon is the root where the created beings are able to start receiving anything from Hashem. The kav ohr EinSof is the intermediate point between the created beings and their Creator.
2) The kav ohr EinSof has penetrated and entered within Adam Kadmon. That is why, at the external level of reality, the Radl”a (“unknowable head”) also known as Keser d’Atik is shining strongly now. Within Radl”a (Keser d’Atik) shines the light of kav ohr EinSof, which is shining strongly also now.
3) No. Ain Od Milvado k’pshuto means “Hashem’s perspective from our perspective”, which means that even when we perceive Ain Od Milvado we still acknowledge that there is a reality of the creations.
2) The kav ohr EinSof has penetrated and entered within Adam Kadmon. That is why, at the external level of reality, the Radl”a (“unknowable head”) also known as Keser d’Atik is shining strongly now. Within Radl”a (Keser d’Atik) shines the light of kav ohr EinSof, which is shining strongly also now.
3) No. Ain Od Milvado k’pshuto means “Hashem’s perspective from our perspective”, which means that even when we perceive Ain Od Milvado we still acknowledge that there is a reality of the creations.
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