QUESTION:
When I was 4 years old, I went through a traumatic experience, in which I almost drowned in a pool. Through the kindness of Hashem, my life was saved. My parents took us to a hotel for Pesach and my mother took me to the swimming pool. She wasn’t watching me and I waded further into the pool, and before I knew it I was way past the kiddie part of the pool and it was bit deep for me, and I suddenly found myself going drowning. I didn’t know how to swim and my head kept bobbing over and under the water every couple of seconds, and it was like this for a few minutes. Every time my head surfaced, I yelled “HELP!” But it was loud at the pool and people didn’t hear me, and I had only one second at a time to yell for help. Finally someone saw me and pulled me out of the water and saved my life. I remember that I was davening to Hashem mentally in my mind that He should save me. How did I know to daven to Hashem when I was only 4 and I never had a relationship with Hashem yet? But somehow, I knew. What I want to know is: Is there any deeper meaning as to Hashem let me be saved from the water when by all means I should have drowned? Did Hashem save me from the water because my tikkun is to repair my soul’s “element of water”? Was I supposed to really drown in the water because of a previous lifetime, but Hashem had mercy on me and let me live? Did Hashem let me live because He wanted me to have a special role on this world somehow? And if yes, what is the avodah that Hashem wants from me?
ANSWER:
Yes. You already know quite well from your emotional, reactive, and loving nature that you have a very strong element of water.
When a person misuses the power of love by seeking lustful desires, this is the root cause for [premature] death. The tikkun (repair) for is to redirect the “love” towards holiness, and through balancing the emotions with the intellect.
When a person misuses the power of love by seeking lustful desires, this is the root cause for [premature] death. The tikkun (repair) for is to redirect the “love” towards holiness, and through balancing the emotions with the intellect.
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